Kavichandra, please rectify yourself !


Kavichandra Swami, another bogus Sannyasi and Guru

Kavichandra Swami
Kavichandra Swami
Kavichandra Swami


Complaint about Kavichandra Maharaja by Damodar das

To all GBC

09. April 2007 - Hare Krsna.  Please accept my humble obeisances. All glories to Srila Prabhupada.

I am Damodar dasa, an Indian devotee initiated by Srila Prabhupada and a Mayapura gurukula graduate. I have been in Iskcon since I was 4 when I began attending the Mayapura gurukula.  I have been preaching in Bangkok, Thailand, for 17 years on the approval of His Holiness Jayapataka Maharaja.

I would like to register a complaint concerning Kavichandra Swami, that based on past actions witnessed by myself and some by Gaura Mandala Bhumi prabhu in 1993, and based on current activities, he is i) not fit to be the GBC for Thailand; ii) not fit to be a sannyasi; and iii) not fit to be an initiating guru, based on the following:

I am attaching a letter "To All GBC" wherein I have explained in detail Kavichandra Maharaja's concerning numerous incidents that occurred at the old temple here in Bangkok, Thailand, between he and his female disciple, Krsna dasi, from Finland, in 1993.  Although the incidents happened a long time ago, the effects are continuing to be felt today, as he has since then tried to avoid me and tried to discredit me, as detailed in the attachment, on fear that I would expose his actions.

This attempt to discredit me has continued to today, where he is publishing negative remarks and aspersions to my character to the public, calling me a "debauch," which should normally not be done.  one's dirty laundry, so to speak, should not be displayed in public, especially internal Iskcon matters.  He is posting his comments on an Indian website forum, www.thaindian.com, and encouraging his followers here to refer to my preaching center as a "fake Iskcon temple" and encouraging the Indian community to stop associating with me.

If there is any question of my character or activities, I feel I should have been notified to provide a chance to make a rebuttal. Also, since I was approved by His Holiness Jayapataka Maharaja, as contained in attached "To All GBC" to engage in preaching here in Bangkok, how can I suddenly be called a "fake Iskcon temple," or as Kavichandra said, not affiliated with Iskcon?

The reason, on introspection, is that I have not had a good working  relationship, or any at all, with Kavichandra Maharaja since his strange activities here in 1993 that I mentioned in "To All GBC."  I do not welcome anyone in the temple who would create a disturbance.  I admit that I should have reported his activities when they occurred, because if I had, perhaps he would not be the GBC for Thailand now. 

Another complaint is that I sent a few letters to Jayapataka Maharaja as of March 31 about Kavichandra trying to discredit my activities here, but he did not respond.  Rather, he responded to the Indian man here in Bangkok (see below) who is being used by Kavichandra to attack me,
saying that I and my namhatta preaching center here is not authorized by Iskcon nor affiliated in any way.  Below are the e-mail from Jayapataka Maharaja to the Indian man, and Kavichandra's e-mail to the same person.

I have been preaching here in Bangkok, Thailand, for 17 years, have made tangible progress by having attracted a large congregation of members in the Indian community.  Roughly 50 people normally attend the Sunday programs, and up to 500 attend special  programs such as Janmastami, Gaura Purnima/Holi, etc. I have taken a long-term lease for a building and refurbished it into a temple with a kirtan hall and deities and altar.  The temple is open all day and evening so people can come for darshan.  Noon and evening aratis are performed, and there is always someone to greet visitors.  I perform fire sacrifices for weddings, etc., in the Indian community, and other services.  If because of this negative publicity being spread in the Indian community by Kavichandra and his followers my preaching program is forced to stop, it would have more of a negative effect than a positive one.

Action requested: i) for Kavichandra and his people here to immediately desist spreading rumors and accusations of being a fake temple; ii) for a statement to be issued on www.thaindian.com by Kavichandra retracting his accusations against me; iii) a review of the qualification of Kavichandra to be the GBC for Thailand; iv) a review if I have engaged in any wrongdoing; or v) a statement by His Holiness Jayapataka Maharaja, Bhanu Swami, and Bhakti Purusottama Swami stating that I am no longer affiliated with Iskcon, then I will humbly accept.

Attached are "To All GBC," Kavichandra's elimination of me from Iskcon in "Iskcon Bangkok Notice," and emails to Jayapataka Maharaja, which he has not responded to.

Thank you for your prompt attention to this pressing matter.

Your servant,
Damodar dasa
 
P.S. Below are two emails sent my Kavichandra and Jayapataka Maharaja to the Indian man in Bangkok, but I received no email notifying me of my change in Iskcon status to, basically, non-performing:



HARE KRISHNA NAMHATA PREACHING CENTER
SRI RADHA GOVINDA TEMPLE

Founder-Acharya of the International Society for Krishna Consciousness (ISKCON)
A.C. Bhaktivedanta Swami Prabhupada
154/4, 5 Soi Putho Osoth, New Road Opp. K. Building, Suriwongse, Bangkok

Thailand Phone: 02-235-7132-33, Mobile: 06-988-6513
154/4, 5 Soi Putho Osoth, New Road Opp. K. Building, Suriwongse, Bangkok

Attention: All GBC

A report about Kavichandra Maharaja by Damodar Dasa, who is preaching in Bangkok, Thailand  

Background 

I and my entire family are devotees initiated by Srila Prabhupada, and I am a member in good standing of Iskcon.  I entered Mayapura gurukula school in 1972 when I was 4 years old and completed my education in gurukula in 1981-82.  I traveled to other countries before I came to Bangkok such as Africa and America.  I have been preaching in Bangkok, Thailand, for a total of 17 years since December 1989 under the approval of His Holiness Jayapataka Maharaja.  When I first came to Thailand, I had no intention to stay, as I was just visiting.  At that time Lilaraja prabhu from America and Isvaku prabhu from South America, disciples of His Holiness Jayapataka Maharja, were the temple presidents.  Overall, they were very good devotees, but they were both desperate to leave this country, and talked to Maharaja to convince me to stay here to take care of the preaching center.  At that time the two devotees were living in a 2-storey house on Sukhumvit Road Soi 65.  His Holiness Jayapataka Maharaja used to give them Laxmi when he traveled to Bangkok, because the situation was very difficult to distribute books and collect donations among the Thai population.  It was nice of Maharaja to provide support to them; I personally never asked for any support.   One reason His Holiness Jayapataka Maharaja favored me was because I was very hard working, and as I had saved some Laxmi for use in preaching from when I sold paintings in America.   

I saw Thailand as a good place to fulfill the order of my spiritual master, Srila Prabhupada, to preach.  I struggled here for a few years with a lack of help and little association.  I was gradually able to develop a congregation of members until 2005.  I was somehow able to get by, and there were always devotees passing through Bangkok staying with me.  

Since I am an Iskcon devotee, I have always advertised that the temple is a Hare Krsna namhatta preaching center under His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and affiliated with Iskcon.  We currently hold simple morning programs, and noon and evening arati, weekly Sunday evening programs always attended by a loyal gathering, and special programs during the year for all the important vaishnava holidays, which are attended by many.  In all, there is a large congregation from the Indian community numbering almost 500, and there are some Thais, as well.   

All At Risk 

But all this is at a risk of being destroyed by one person: Kavichandra Maharaja. 

He is using one of his followers, an Indian student here, and others to try to discredit me and to even threaten me.  This person, on the instruction of Kavichandra, is posting negative and offensive things about me and the preaching mission here on a local Indian website forum here, thaindian.com, claiming I am not in any way related to Iskcon. 

Kavichandra wrote a letter on official GBC letterhead in January this year to his follower saying I am not affiliated with Iskcon, and instructed the follower to spread the letter throughout the Indian community saying that the Hare Krsna Namhatta Center is not affiliated with Iskcon (see Iskcon Bangkok Notice).  His other followers are also posting negative remarks on the forum website, creating a negative environment that is threatening my service here.  No sensible sadhu, devotee or sannyasi would make such comments on a public website.      

This follower, on the instruction of Kavichandra, is also suggesting some threat to me personally, even though he has never met me.  On one of this person’s postings to the forum, he wrote: “it is because of the humble and kind gurus like Jayapataka Swami that he {Damodar} is not yet forced to leave his body.”   

Action? 

I would have thought that the GBC would have taken appropriate action to deal with Kavichandra in response to the letter written by His Grace Gaura Mandala Bhumi prabhu in 1998 entitled “I tried to serve you” (please see attachment 2). 

But this was apparently not the case.  He is still engaging in actions unbecoming an Iskcon sannyasi and guru as shown by his attempts to discredit my activities here, and he is possibly continuing to engage in conduct unbecoming a sannyasi still (please see attachment “Kavichandra Rectify Yourself”). 

What happen

I do not mean to bring up old subjects, but it has come time for me to break my silence and fully explain some references about Kavichandra that were made in the letter by Gaura Mandala Bhumi.  If I speak now, perhaps finally some action may be taken to deal with this recidivist.   

In his letter, Gaura Mandala Bhumi said “there have been a few rumors of Kavichandra being alone in a room with a mataji in Bangkok in 1995 (not proven).”  Please note that the year was actually 1993, in March.  

What happened was that in 1993 after the Mayapur festival, Kavichandra came to Bankgok and stayed in the temple here which I had been managing under the direction of he and His Holiness Jayapaka Maharaja since 1989.  One morning right after Tulasi arati, Kavichandra called for his female disciple, Krsna dasi, from Finland, who was traveling with him, to discuss something, whereupon they both went to the back of the temple.  I observed them both, unnoticed, go into the bathroom.  After 20 minutes, Kavichandra quickly exited the bathroom and ran upstairs to his sannyasi room, and the female disciple left the bathroom a few seconds after.   She saw me standing nearby watching, and she appeared very distressed that I had seen what had just occurred.

I do not understand why Gaura Mandala Bhumi said this incident was not proven, after all, the female disciple telephoned me at the temple in April 1993 after their visit and confessed to me, but she also spoke and confessed the same to Gaura Mandala Bhumi, who was visiting me at the Bangkok temple with his wife.  The female disciple confessed that she had been in the bathroom with her guru, Kavichandra, and in his quarters “serving him, massaging him,” etc., because “he was sick.”  After hearing this, Gaura Mandala Bhumi chastised her as to how she could do such a thing.  This was not just one incident: Kavichandra came to Bangkok many times with this female disciple, and I saw her enter his room every night where she remained until very late, or perhaps the entire night, as I took rest around 11 p.m.  Actually, the female disciple had phoned me many times after their visit to tell me to keep quiet about what I had seen, because, in her words, “no one would believe me since Kavichandra was a guru.”     

I can also confirm what Gaura Mandala Bhumi said in his letter about Kavichandrda staying in the bathroom for hours, which I saw many times.  At that time, I did not understand, but now I realize that Kavichandra is mentally and physically a sick man.    

On another one of his visits to the temple here, I saw women’s bras and underwear in his bag one day.  I could not believe my eyes that he had such undergarments in his bag, so I asked him to explain.  Kavichandra told me the items were for his wife and daughter, who were staying in Los Angeles at the time.  He went to the post office the same day to mail the items to them.   

Strangely, whenever Kavichandra would travel to Bangkok, he would first stay in a hotel for two or three days before coming to the temple.  On one such trip here, he called me to meet him in an expensive suite at the Bangkok Airport Hotel to bring him something.  I learned from him that he had already been in Bangkok for three days before he contacted me.  What I saw was something very unusual for a sannyasi: he was alone in the room with two Thai girls.    

On another time, he came into the temple kitchen and began eating out of the pot used to cook for the deities while complaining, “this is too spicy, this is not good,” but continued eating.   

In 1996, I was told by the temple president in the Honolulu, Hawaii, temple when I visited there that Kavichandra was kicked  out of the temple two days before I had arrived because he was talking all nonsense and manipulating devotees, and basically engaging in activities that caused a disturbance to others in the temple.  A few days after, Kavichandra telephoned to talk to the temple president.  When he learned that I was there, Kavichandra ranted and raved, saying many negative things about me.  The president told me, however, that he didn’t believe anything Kavichandra said, because he knew his background.   

Since the incidents in Bangkok, especially the one in 1993, he has continuously tried to discredit me.  He created such a situation in Mayapur in 1996 during the festival.  Temple management told me that Kavichandra complained about me and said he felt “uncomfortable” as long as I was there, and so management asked me to please leave for the time being.  I know the reason that he did not want me to be there was that he was afraid I might tell someone about his activities in the Bangkok temple that I witnessed between he and his female disciple.   Of course, I complied and left Mayapur, but after he left, I was welcomed to return.   

Apart from these incidents, even though Gaura Mandala Bhumi wrote so many things in his letter about Kavichandra, why was there no stern action taken against him.   

Action needed 

Considering that he is in the sannyasi ashram and considering all the things mentioned in Gaura Mandala Bhumi’s letter, Kavichandra should not be allowed to wear the sannyasi robes, or else have the rules of Iskcon changed where one can break the regulative principles but have no action taken if one holds a high position in the society?  I have seen some sannyasis and gurus who have either stepped down or been forced by the GBC to step down because they had broken the regulative principles.  So why was Kavichandra allowed to maintain his status? 

Standing 

The question is just where do I stand in all this?  I have kept quiet for all these years about Kavichandra’s discretions here in Bangkok.  But I feel I have to speak out now because he is threatening our preaching mission here as well as my own devotional service.  As Gaura Mandala Bhumi stated, if Kavichandra remains a GBC member and the GBC of Thailand, then Iskcon stands to suffer losses.  He will ruin the reputation of our movement in Thailand and other regions, for example by his instructing non-devotees and those outside of Iskcon in Bangkok to post negative, belligerent and offensive comments about me and my preaching mission to the Indian community’s public forum website that is read by an estimated 1,000 people.  I therefore ask that the GBC take some action against Kavichandra before he ruins everything here, as he has done in other places in the past. 

As far as I understand, I have been under His Holiness Jayapataka Maharaja, who is a faultless sannyasi and guru worthy of all respect and honor.  Even if he does not provide me a letter of recommendation confirming that I am a member of Iskcon, I will always be indebted to him for everything he has done in the past for me and my parents.   

If 3 GBC members, namely, His Holiness Jayapataka Maharaja, Bhanu Swami, and Bhakti Purusottama Swami, issue a letter stating that I am not affiliated with Iskcon, then I will humbly accept.   

Attached are letters and emails I have sent to His Holiness Jayapataka Maharaja in seeking his help.  I have had no reply as of yet. 

I feel heavy hearted in writing this letter, as being of Indian birth and a devotee trained in Iskcon since 4 years of age, I do not feel good being critical of another vaishnava, especially a senior devotee, sannyasi, and guru.  I hope that I have not committed any offense, and if I have done so, I beg forgiveness.  However, I feel that the stakes are now so high that inaction would be the worst for both Kavichandra, Iskcon’s preaching mission in Thailand, and my ability in carrying out the instruction of my spiritual master, Srila Prabhupada.   

Your servant,
Damodar dasa
Bangkok, Thailand
Friday, April 7, 2007


 From: JPSTAT <JPSTAT@pamho.net>
Date: Fri, 30 Mar 2007 01:47 -0500
Subject: Iskcon in Bangkok?
To: "Praghosa (das) SDG (IRL)" <Praghosa.SDG@pamho.net >, Sajal Kayan <sajal@thaindian.com >
Cc: "Kavicandra Swami (GBC Japan)" <Kavicandra.Swami@pamho.net >, info@thaindian.com

Dear Sajal,

Hare Krishna.  Damodar das is an initiated devotee from ISKCON who has established his own independent program which has no legal connection with ISKCON.  ISKCON is not responsible for his activities.  If he can do some good community service and spread the message of Lord Krishna on his own we wish him all good fortune.  Personally I visited his site in Bangkok.  I didn't see any sign indicating he was claiming to be ISKCON when I went.  I don't know about his web site.  ISKCON has a number of followers in Thailand and they are trying to organize themselves into an authorized Temple for serving the larger community.  Kavicandra Swami has the address of the Thailand preaching center which is authorized by ISKCON.  I think he is visiting Thailand at the present moment.

Yours in service,
Jayapataka Swami

 
---- Forwarded message ----------
From: Kavicandra Swami (GBC Japan) <Kavicandra.Swami@pamho.net >
Date: Sun, 1 Apr 2007 05:13 -0400
Subject: Re: Iskcon in Bangkok?
To: Sajal Kayan <sajal@thaindian.com >

Damodara is well known as a debauch.   He does not look like anyone in ISKCON.     We were not aware just how much he has promoted himself as ISKCON.   I guess the Thai Indian community is not familiar with ISKCON.

We will discuss about honoring the life memberships that he has given.   For sure none issued after today will be honored.   They gave in good faith.
If people want to support him, they are free to do that.   But not report anything to anyone in ISKCON, everyone should know that.

Kavichandra Swami


 

Isk Con Cheating Gurus
ISKCON
(International Society for Krishna Consciousness)
Founder-Acharya His Divine Grace AC. Bhaktivedanta Swami Prabhupada
Website: www.krishna.com
 
 

  Date: 17th January 2007

NOTICE

There are many devotees of LORD KRSNA and many temples of LORD KRSNA. International Society for Krishna Consciousness (ISKCON) is one International organization of KRSNA temples.

The Radha Krsna temple known as "Hare Krishna Temple, Namhatta Preaching Center at 154/4,5 Putha Osoth Newroad opposite to K-Building, Suriwong is not an ISKCON Temple, nor is the organizer, Damodara Dasa, a member of ISKCON.

ISKCON does not take any credit for nor can be accountable for the activities there.

Yours in service of Lord Krsna,
Kavichandra bugging Swami

Kavicandra Swami
Governing Body Commissioner for Thailand
Email: kavicandra.swami@pamho.net



E-mail to Jayapataka, March 29, 2007 

Dear Srila Jayaptaka Maharaja. 

Please accept my most humble obeisances.  All glories to Sri Guru and Gauranga.  All glories to Srila Prabhupada. 

Maharaja, an Indian attendee of the temple here in Thonburi has for some reason begun a vendetta to discredit my activities here.  He has been posting on the Thaindian.com website that I am not affiliated with Iskcon and have nothing to do with it, and that I am a charlatan cheater for claiming to be. 

He has also enlisted the help of Kavichandra Swami, who issued an official letter on GBC letterhead stating that my temple is not an Iskcon temple, nor is the organizer, Damodar dasa, a member of Iskcon. 

My dear Maharaja, I have been here in Thailand for 18 years and have finally developed a fairly decent temple building with very nice deities. I strictly follow all regulative principles and maintain the proper standard for a namhatta preaching center.  I have started some businesses to help pay the lease for the temple, which is a long-term lease.  The businesses are a small restaurant opposite the temple, a guesthouse, for which I pay monthly rent, and a tailor shop.  These provide laxmi to help pay the various daily expenses, too. 

As you know, I was a gurukula student since I was four years old, graduating in 1972, and was initiated by Srila Prabhupada.  Yes, I maintain a low profile, and sannyasis, etc., do not visit temple on Surawong Road.  But I have never segregated anyone into this camp or that camp, and I would welcome any devotee to come give class on Sundays. 

But I know that Kavichandra Swami will never come.  In fact, whenever he sees me, he goes in the opposite direction.  And I believe this is because he feels uncomfortable seeing me, and that, I believe, is the reason he is also behind those trying to discredit me.  You see, Maharaja, he is uncomfortable because I have seen him a few times here in Bangkok engaging in acts against the order of sannyas and so would be considered a fall-down, and one incident occurred in the temple. 

I am not a whistle-blower and never tried to report his behavior to the GBC, because I simply wish to carry out my preaching activities here and not be involved in politics of any kind.  But it seems the politics is seeking me out, without having done anything to anyone. 

In the letter by Mr. Souvik Datta, which is attached as “From the Website,” he states that If Damodar is able to show a single letter from a single GBC member in favour of his activities, I will withdraw my previous letter and will ask forgiveness from all of you! 

Maharaja, if you believe I am still part of Iskcon, I beg you to please issue a letter so stating.   If you view me as being a deviant, unwanted person, being outside of Iskcon, then also please so state.  But if that is the case, I would have no longer have the shelter of Srila Prabhupada’s Iskcon that I love so dearly. 

Please find attached Kavichandra’s letter, “Iskcon Bangkok Notice,” and my reply to Souvik Datta and 2 other Indians here entitled “Response.”  As mentioned, Mr Souvik Datta’s posting on the Thaindian.com website is attached as “From the Website.” 

This is such an urgent matter, that I would kindly request your earliest reply. 

Your servant,
Damodar dasa
Bangkok, Thailand

--------------------

April 1, 2007 / Email-1 For:  His Holiness Jayapataka Maharaja
Fwd to: Ekanath Gaura prabhu 

Please accept my humble obeisances.  All glories to Srila Prabhupada 

Maharaja, I was preaching here in Bangkok from November 1989 to 1995.  I then went to America for two years where I worked and saved some Laxmi and went back to India at the end of 1998.  I met you and asked you if I could return to Bangkok, and you approved.   

You may remember that I had many hardships during that period.  From then, I have developed a very nice congregation among the Indian community that I refer to as a namhatta preaching center.   

I took a long-term lease on a building for more than 30,000 baht per month which I converted into a temple with small Radha Govinda deities.  I hold Sunday evening programs and special programs for all of the special holy days such as Janmastami, Radhastami, and am also invited for outside programs in the Indian community as well as in member homes, performing fire sacrifices, weddings, etc.   

I have developed some business, from my own money entirely, such as a tailor shop, small restaurant opposite the preaching center that has a “guest house,” which is actually a few rooms above the restaurant that I can rent out for about 150 baht per room per night, for which I pay rent of 10,000 baht per month.  These help pay for our various expenses.  Also, some congregation members donate some laxmi every month, from 500 baht to 1,000 baht.   My monthly expenses are 50,000-60,000 baht, which also comes from monthly donations from some of our members. 

This preaching program I have been doing for so many years, before there was an official Iskcon temple at Isarapap in Thonburi.  So now some at this temple are instigating some politics against me that I am not Iskcon, am not part of Iskcon, and they are encouraging the Indian community to stop associating with me.  Kavicandra Maharaja seems to be involved to support this because of his letter on official GBC letterhead that says I am not affiliated with Iskcon. 

I am not surprised by this.  He has avoided me at times when he saw me, and I suspect he has been saying some negative things about me.   This is of course because of his fall-downs that I personally witnessed when he was here a few years ago, like with his female disciple, with his going to the prostitutes, like his buying bras and undergarments for his wife and daughter, like intentionally eating out of Lord Krsna’s pot used for cooking.  I know so many things about him, and thus he must not be able to look me in the face.  This is one reason why I tend to not pay much attention to what others at the Isarapap temple are doing.  I prefer to stay separate.  I never reported his behavior to you or the GBC, because I simply want to keep a low profile and focus on preaching, not politics.    

Maharaja, I was brought up in gurukula since I was 4, graduated in 1972, initiated by Srila Prabhupada (entire family initiated, as well), always strictly followed the 4 regulative principles, have been preaching the mission of Srila Prabhupada in Bangkok on behalf of Iskcon for the last 18 years, with your blessing.   

So have I now been kicked out of Iskcon? Are my activities no longer authorized in the eyes of the GBC?   Is it because since an official Iskcon temple was started, I and my preaching center are no longer needed?  The Indian community is using Kavichandra Maharaja’s letter as evidence, as proof that I am a bogus, cheating businessman, not affiliated in any way with Iskcon.   

This is the letterhead I am using for our correspondence and website.  Is this proper? Am I authorized to use the reference to Srila Prabhupada, or now I should take out and no longer be associated?  

HARE KRISHNA NAMHATA PREACHING CENTER
SRI SRI RADHA GOVINDA TEMPLE
Founder-Acharya of the International Society for Krishna Consciousness (Iskcon)
A.C. Bhaktivedanta Swami Prabhupada
154/4, 5 Soi Putho Osoth, New Road Opp. K. Building, Suriwongse, Bangkok
Thailand Phone: 02-235-7132-33, Mobile: 06-988-6513
154/4, 5 Soi Putho Osoth, New Road Opp. K. Building, Suriwongse, Bangkok

Maharaja, being confused about my duty, I am humbly requesting that you clarify this matter.  Apart from Srila Prabhupada, I have always had deep respect love and respect for you as my senior, an Iskcon guru, and full faith in you. Please, can you either issue a letter stating that my preaching is in accordance with, authorized by, or affiliated with Iskcon, or else Iskcon has nothing to do with me.   

Thank you, Maharaja, for taking the time to consider this matter. 

Your servant,
Damodar dasa
Bangkok, Thailand 

---------------


April 1, 2007 / Email 2

Dear His Holiness Jayapataka Maharaja. 

Please accept my humble obeisances.  All glories to Srila Prabhupada 

Maharaja, I was preaching here in Bangkok from November 1989 to 1995.  I then went to America for two years where I worked and saved some laxmi and went back to India at the end of 1998.  I met you and asked you if I could return to Bangkok, and you approved.   

You may remember that I had many hardships during that period.  From then, I have developed a very nice congregation among the Indian community that I refer to as a namhatta preaching center.   

I took a long-term lease on a building for more than 30,000 baht per month which I converted into a temple with small Radha Govinda deities.  I hold Sunday evening programs and special programs for all of the special holy days such as Janmastami, Radhastami, and am also invited for outside programs in the Indian community as well as in member homes, performing fire sacrifices, weddings, etc.   

I have developed some business, from my own money entirely, such as a tailor shop, small restaurant opposite the preaching center that has a “guest house,” which is actually a few rooms above the restaurant that I can rent out for about 150 baht per room per night, for which I pay rent of 10,000 baht per month.  These help pay for our various expenses.  Also, some congregation members donate some laxmi every month, from 500 baht to 1,000 baht.   My monthly expenses are 50,000-60,000 baht, which also comes from monthly donations from some of our members. 

This preaching program I have been doing for so many years, before there was an official Iskcon temple at Isarapap in Thonburi.  So now some at this temple are instigating some politics against me that I am not Iskcon, am not part of Iskcon, and they are encouraging the Indian community to stop associating with me.  Kavicandra Maharaja seems to be involved to support this because of his letter on official GBC letterhead that says I am not affiliated with Iskcon. 

I am not surprised by this.  He has avoided me at times when he saw me, and I suspect he has been saying some negative things about me.   This is of course because of his fall-downs that I personally witnessed when he was here a few years ago, like with his female disciple, with his going to the prostitutes, like his buying bras and undergarments for his wife and daughter, like intentionally eating out of Lord Krsna’s pot used for cooking.  I know so many things about him, and thus he must not be able to look me in the face.  This is one reason why I tend to not pay much attention to what others at the Isarapap temple are doing.  I prefer to stay separate.  I never reported his behavior to you or the GBC, because I simply want to keep a low profile and focus on preaching, not politics.    

Maharaja, I was brought up in gurukula since I was 4, graduated in 1972, initiated by Srila Prabhupada (entire family initiated, as well), always strictly followed the 4 regulative principles, have been preaching the mission of Srila Prabhupada in Bangkok on behalf of Iskcon for the last 18 years, with your blessing.   

So have I now been kicked out of Iskcon? Are my activities no longer authorized in the eyes of the GBC?   Is it because since an official Iskcon temple was started, I and my preaching center are no longer needed?  The Indian community is using Kavichandra Maharaja’s letter as evidence, as proof that I am a bogus, cheating businessman, not affiliated in any way with Iskcon.   

This is the letterhead I am using for our correspondence and website.  Is this proper? Am I authorized to use the reference to Srila Prabhupada, or now I should take out and no longer be associated?  

HARE KRISHNA NAMHATA PREACHING CENTER
SRI SRI RADHA GOVINDA TEMPLE
Founder-Acharya of the International Society for Krishna Consciousness (Iskcon)
A.C. Bhaktivedanta Swami Prabhupada
154/4, 5 Soi Putho Osoth, New Road Opp. K. Building, Suriwongse, Bangkok
Thailand Phone: 02-235-7132-33, Mobile: 06-988-6513
154/4, 5 Soi Putho Osoth, New Road Opp. K. Building, Suriwongse, Bangkok

Maharaja, being confused about my duty, I am humbly requesting that you clarify this matter.  Apart from Srila Prabhupada, I have always had deep respect love and respect for you as my senior, an Iskcon guru, and full faith in you. Please, can you either issue a letter stating that my preaching is in accordance with, authorized by, or affiliated with Iskcon, or else Iskcon has nothing to do with me.   

Thank you, Maharaja, for taking the time to consider this matter. 

Your servant,
Damodar dasa
Bangkok, Thailand 

 

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