WHAT THE ACHARYA, SRILA PRABHUPADA, DID IN TEN YEARS.

by Hansadutta das

All the while, Prabhupada was constantly travelling, going around the world at least twelve times from the age of 70 until 80 years. Plus he recruited from countries all all over the world over 5,000 young boys and girls as his disciples, who served him enthusiastically, giving up sinful life and chanting Hare Krishna in towns and villages world-wide.

The ACHARYA is one who sets a milestone in the evolution of the SAMPRADAYA, as Srila Vyasadeva did by recording all the Vedic literatures, as Chaitanya Mahaprabhu did by introducing the sankirtan movement and as Thakur Bhaktivinoda and Srila Bhaktsiddhanta did by introducing and utilising all modern facilities for preaching the message of Krishna consciousness. Srila Prabhupada took that message and presented it to the whole world in English, subsequently translated in all langues of the world, his purports being so clear and concise that anyone reading his books seriously today becomes transformed and awakened to Krishna consciousness. Therefore he is the ACHARYA, because he has made all the people of the world conscious of Krishna by bringing Krishna in the form of His books.

[ by Sri Atmatattva Das ]

Definition and Activities of a Great Founder-Acharya

The Founder-Acharya is distinguished from all other acharyas and his qualities and activites are outlined in the sastras:

"Among all acharyas, certainly he who is the deliverer of all people, who appears in this world for the purpose of removing the fears of the fallen souls (dina-abhaya) is the most perfect."

'gitacaryokta tatvartha caramartha prakasanam
rishiproktapramananam krtva vyakhyanamuttamam'

'divyaprabandhan lokebhya sarakopadibhi paryantam
arthopadesa paryantam vardhayaitva ca sasvatah'

'natharyadi gurunam ca satakopadi yoginam - ahrtya vyasa sutranam artham lokahitaya ca
sribhasyadi mahagrantham vidhaya karunarnaya - nirjitya sarvasamayan vadena sataso'subhan'

'ityadibhir yatisresta karye lokahite rata
nathadidesike tebhya pradhano bhavati dhruvam'

Srila Prabhupada - Founder-Acharya of the Golden Age

The Founder-Acharya has a special position for all time to come within the organised mission. In the Vaishnava line the previous acharyas selected and severly tested the earnestness and qualifications of their disciples. But among the special characteristics of the Founder-Acharya is his infinite compassion. He accepts all those who come and commands his disciples to do the same.

Harinama is the dharma of the Golden Age - 'kali kaler dharma nama sankirtana', and one who preaches that dharma all over the world is the empowered Acharya - 'krsna sakti vina nahi tara pravatana'.

Srila Prabhupada exercised the basic principle of Krishna consciousness, as envisioned by Srila Rupa Goswami (somehow or other), to engage everyone in the Hare Krishna movement. The extent of his efforts are unprecidented in the history of vaisnavism. Thus he is the Founder-Acharya who has accomplished the objectives of the 'visva vaishnava rajya sabha', following in the footsteps of Srila Rupa Goswami.

In the Sri Chaitanya Mangal by Locana das Thakur, Lord Chaitanya speaks of a 'senapati' (great general), who will come after Him to accomplish His mission. It is clear that Lord Chaitanya's teachings were a preparation made by Himself for the use of another preacher, personally empowered by Him, who would launch His Sankirtana Movement on a global scale.

Srila Bhaktivinode Thakur yearned to see the day when fortunate non-Indian vaisnavas would perform Harinama Sankirtan in different cities of the world (Sajjana tosani 4\3,'nityadharma suryodoy'). In this article he announced that Mahaprabhu's prediction would shortly be fulfilled. He foresaw that all the vaishnava sampradayas will be unified. "In a short time, there will be only one sampradaya and that will be the Brahma sampradaya. All other sampradayas will find there conclusions in this sampradaya".

"All smaller dharmas will enter like rivers into the ocean of Hari Nama and there will be only one religion - chanting the Holy Name of Krishna"; (Vani Vaibhava Ch.6).

Srila Bhaktisiddhanta Sarasvati Thakur spoke of the arising of a self-effulgent acharya from among his disciples who would demonstrate his prominence by preaching in a grand style. It is obvious from the predictions of the previous acharyas mentioned above that Om Vishnupada Paramahamsa Praivrajakacharya astottara sata Sri Srimad Abhaya Caranaravinda Bhaktivedanta Swami Prabhupada is that self-effulgent Founder-Acharya.

The Acharya

"If one saw the personal characteristics and activities of Sri Chaitanya mahaprabhu, one would certainly be convinced that He was the Supreme Personality of Godhead. One can ascertain this by following in the footsteps of the sastric injunctions. This sincere study and appreciation of Sri Chaitanya mahaprabhu is also applicable to His authorized devotees, and it is clearly stated in the Chaitanya-cariamrta (Antya-lila 7.11):

kali-kalera dharma - krsna-nama-sankirtana
krsna-sakti vina nahe tara pravartana

In this age of Kali, real religious propaganda should induce people to chant the Hare Krishna maha-mantra. This is possible for someone who is especially empowered by Krishna. No one can do this without being especially favored by Krishna. Srila Bhaktisiddhanta Sarasvati Thakura comments in this regard in his Anubhasya, wherein he quotes a verse from Narayana-samhita:

dvapariyair janair visnuh - pancaratrais tu kevalaih
kalau tu nama-matrena - pujyate bhagavan harih

"In Dvapara-yuga, devotees of Lord Vishnu and Krishna rendered devotional service according to the principles of pancaratrika. In this age of Kali, the Supreme Personality of Godhead is worshiped simply by the chanting of His holy names." Srila Bhaktisiddhanta Sarasvati Thakura then comments: "Without being empowered by the direct potency of Lord Krishna to fulfill His desire and without being specifically favored by the Lord, no human being can become the spiritual master of the whole world. He certainly cannot succeed by mental concoction, which is not meant for devotees or religious people. Only an empowered personality can distribute the holy name of the Lord and enjoin all the fallen souls to worship Krishna. By distributing the holy name of the Lord, he cleanses the hearts of the most fallen people; therefore he extinguishes the blazing fire of the material world. Not only that, he broadcasts the shining brightness of Krishna's effulgence throughout the world. Such an acharya, or spiritual master, should be considered nondifferent from Krishna - that is, he should be considered the incarnation of Lord Krishna's potency. Such a personality is krsnalingita-vigraha - that is, he is always embraced by the Supreme Personality of Godhead, Krishna. Such a person is above the considerations of the varnasrama institution. He is guru or spiritual master for the entire world, a devotee of the topmost platform, the maha-bhagavata stage, and a paramahamsa-thakura, a spiritual form only fit to be addressed as paramahamsa or thakura."

Sri Chaitanya Mahaprabhu said, "A first-class Vaishnava is he whose very presence makes others chant the holy name of Krishna."

"Srila Bhaktisiddhanta Sarasvati Thakura says that if an observer immediately remembers the holy name of Krishna upon seeing a Vaisnava, that Vaishnava should be considered a maha-bhagavata, first-class devotee. Such a Vaishnava is always aware of his Krishna conscious duty, and he is enlightened in self-realization.He is always in love with the Supreme Personality of Godhead, Krishna, and this love is without adulteration. Because of this love, he is always awake to transcendental realization. Because he knows that Krishna consciousness is the basis of knowledge and action, he sees everything connected with Krishna. Such a person is able to chant the holy name of Krishna perfectly. Such a maha-bhagavata Vaishnava has the transcendental eyes to see who is sleeping under the spell of maya, and he engages himself in awakening sleeping conditioned beings by spreading the knowledge of Krishna consciousness. He opens eyes that are closed by forgetfulness of Krishna. Thus the living entity is liberated from the dullness of material energy and is engaged fully in the service of the Lord. The madhyama-adhikari Vaishnava can awaken others to Krishna consciousness and engage them in duties whereby they can advance. It is therefore said in Chaitanya-caritamrta (Madhya-lila 6.279):

lohake yavat sparsi hema nahi kare

tavat sparsa-mani keha cinite na pare

"One cannot understand the value of touchstone until it turns iron into gold."

One should judge by action, not by promises. A maha- bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata. Although preaching is not meant for a maha-bhagavata, a maha- bhagavata can descend to the platform of a madhyama- bhagavata just to convert others to Vaisnavism. Actually a maha-bhagavata is fit to spread Krishna consciousness, but he does not distinguish where Krishna consciousness should be spread from where it should not. He thinks that everyone is competent to accept Krishna consciousness if the chance is provided. A neophyte and intermediate devotee should always be anxious to hear the maha-bhagavata and serve him in every respect. The neophyte and intermediate devotees can gradually rise to the platform of uttama-adhikari and become first-class devotees. Symptoms of a first-class devotee are given in Srimad-Bhagavatam (11.2.45).

When teaching Sanatana Goswami, the Lord further said:

sastra-yuktye sunipuna, drdha-sraddha yanra
'uttama-adhikari'se taraye samsara

"If one is expert in Vedic literature and has full faith in the Supreme Lord, then he is an uttama-adhikari, a first-class Vaishnava who can deliver the whole world and turn everyone to Krishna consciousness." -Chaitanya-caritamrita, Madhya-lila 22.65

With great love and affection, the maha-bhagavata observes the supreme Personality of Godhead, devotional service and the devotee. He observes nothing beyond Krishna, Krishna consciousness and Krishna's devotees. the maha-bhagavata knows that everyone is engaged in the Lord's service in different ways. He therefore descends to the middle platform to elevate everyone to the Krishna conscious position." (Cc. Madhya 16.74)

"Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death."

"Seeing the activities of the world, the Acharya felt compassion and began to ponder how he could act for the people's benefit." (Cc. Adi-lila Ch 3 97-98)

This sort of serious interest in the welfare of the public makes one a bonafide acharya. An acharya is a confidential servitor of the Lord, his heart always full of compassion for humanity in its suffering. He knows that all suffering is due to the absence of devotional service to the Lord, and therefore he always tries to find ways to change peoples activities, making them favorable for the attainment of devotion. This endeavour makes him a very dear devotee of the Lord, who says clearly in the Bhagavad-gita that no-one in human society is dearer to Him than a devotee who constantly engages in His service by finding ways to preach the message of Godhead for the real benefit of the world." (purport C.C. Adi 3.98)

"Here is an important point. Lord Chaitanya wanted to invent a way to capture the Mayavadis and others who did not take interest in the Krishna Consciousness movement. This is the symptom of an acharya. an acharya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krishna consciousness may be spread. Sometimes jealous persons criticize the Krishna consciousness movement because it engages equally both boys and girls in distributing love of Godhead. Not knowing that boys and girls in countries like Europe and America mix very freely, these fools and rascals criticize the boys and girls in Krishna consciousness for intermingling. But these rascals should consider that one cannot suddenly change a community's social customs. However, since both the boys and girls are being trained to become preachers, those girls are not ordinary girls but are as good as their brothers who are preaching Krishna consciousness. Therefore, to engage both boys and girls in fully transcendental activities is a policy intended to spread the Krishna consciousness movement. these jealous fools who criticize the intermingling of boys and girls will simply have to be satisfied with their own foolishness because they cannot think of how to spread Krishna consciousness by adopting ways and means which are favorable for this purpose. Their stereotyped methods will never help spread Krishna consciousness. Therefore, what we are doing is perfect by the grace of Lord Chaitanya Mahaprabhu, for it is He who proposed to invent a way to capture those who strayed from Krishna consciousness." (purport C.C Adi 7.31-32)

yena tena prakarena manah krsne nivesayet
sarve vidhi-nisedha syur etayor eva kinkarah
- Sri Rupa Goswami

"An acharya should devise a means by which people may somehow or other come to Krishna consciousness. First they should become Krishna conscious, and all the prescribed rules and regulations may later be introduced. In our Krishna consciousness movement we follow this policy of Lord Sri Chaitanya Mahaprabhu. For example, since boys and girls in the western countries freely intermingle, special concessions regarding their customs and habits are necessary to bring them to Krishna consciousness. The acharya must devise a means to bring them to devotional service. Therefore, although I am a sannyasi I sometimes take part in getting boys and girls married, although in the history of sannyasa no sannyasi has personally taken part in marrying his disciples." (purport C.C Adi 7.37)

"The complete path of bhakti-yoga is based upon the process of becoming humble and submissive.......We are propogating the Krishna consciousness movement simply by following in the footsteps of Lord Chaitanya Mahaprabhu. We may not be very well versed in the Vedanta-sutra codes and may not understand their meaning, but we follow in the footsteps of the acharyas, and because of our strictly and obediently following in the footsteps of Lord Chaitanya Mahaprabhu, it is to be understood that we know everything regarding Vedanta-sutra." (ext, purport Adi 7.148)

"A pure devotee who has firm faith in the words of the Supreme Personality of Godhead is to be considered a most learned scholar, the topmost aristocrat and the richest man in the whole world. All godly qualities automatically exist in such a devotee. In the preaching work of the Krishna consciousness movement, we, as the servant of the servant of the servant of the servant of the Supreme Personality of Godhead, fully believe in the words of Krishna and His servants, the disciplic succession. In this way we are presenting the words of Krishna throughout the world. Even though we are neither a rich man nor a very learned scholar, and even though we do not belong to any aristocracy, this movement is still being welcomed and is very easily spreading all over the world. Although we are very poor and have no professional source of income, Krishna supplies money whenever we need it. Whenever we need some men, Krishna supplies them. Thus it is stated in Bhagavad-gita (6.22): yam labdhva caparam labham manyate nadhikam tatah.

Actually, if we can attain the favor of the Supreme Personality of Godhead, Krishna, we do not need anything else. We certainly do not need those things which a mundane person considers to be material assets." (purport Cc. Madhya, 5.76)

Sri Chaitanya Mahaprabhu asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krishna's enjoys the utmost fame and glory." (Cc. Madhya‚ 8.246)

"In this age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahma and Mahadeva. This is the opinion of all spiritual masters."

"It is said that out of thousands of brahmanas, one is qualified to perform sacrifices, and out of thousands of such qualified brahmanas expert in sacrificial offerings, one learned brahmana may have passed beyond all Vedic acknowledge. He is considered the best of all these brahmanas. And yet, out of thousands of such brahmanas who have surpassed Vedic knowledge, one person may be a visnu-bhakta, and he is most famous. Out of many thousands of such Vaisnavas, one who is completely fixed in the service of Lord Krishna is most famous. Indeed, a person who is completely devoted to the service of the Lord certainly returns home, back to Godhead." (Garuda Purana)

"If one is true to Gaura-Nitai's service in the disciplic succession, he can even excel Nityananda Prabhu's service. This is the process of disciplic succession. Nityananda Prabhu delivered Jagai and Madhai, but a servant of Nityananda Prabhu, by His grace, can deliver many thousands of Jagai's and Madhai's. That is the special benediction of the disciplic succession. One who is situated in the disciplic succession can be understood by the result of his activities. This is always true as far as the activities of the Lord and His devotees are concerned.

By the grace of Lord Vishnu, a Vaishnava can render better service than Vishnu; that is the special prerogative of a Vaisnava." (purport C.C. Mad 16.65)

"When someone heard the chanting of the holy name from the mouth of Sri Chaitanya Mahaprabhu, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaishnava through such disciplic succession. Thus everyone chanted the holy name of Krishna and Hari, and they danced, cried and smiled."

".........If one is a pure devotee, hundreds and thousands of men can be purified by this vibration. When a pure devotee chants offenselessly, another person will become a Vaisnava, and from him another Vaishnava will emerge. This is the parampara system." (Cc. Madhya, 17.48-49)

"For Ten Thousand Years My Books Will Guide the World"

Srila Prabhupada is not just an acharya; not just the founder of a society; he is the Founder-Acharya of the Krishna Consciousness Movement, which is a dynamic spiritual reality - the Yuga Dharma. Therefore, Srila Prabhupada is to be appreciated not merely as the acharya of a few intimate servants or even the acharya of a single generation of disciples. Rather, as the Founder-Acharya of ISKCON, he established the standard of Krishna consciousness to be practiced by all sincere followers for ten thousand years to come.

The scriptures predict that although the present age is continually becoming more inauspicious, unfortunate and degraded, a 'Golden Age' of Krishna consciousness will appear for a period of ten thousand years, following the advent of Sri Chaitanya, despite the force of Kali Yuga.

Srila Prabhupada should not be limited by describing him as a founder within the drama or the one who started or only started the ISKCON. He was empowered by Krishna to do what no other spiritual master has ever done, or would ever do in the future - 'na ca bhuto na bhavisyati sa ca pujyo Prabhupada: He is the Founder-Acharya for spreading Lord Chaitanya's sankirtana movement worldwide, for ten thousand years within the midst of Kali.

It is important to note that Srila Prabhupada himself, repeatedly emphasised that he was Founder-Acharya. It is noted in the Lilamrta (IV-p93), that he became deeply annoyed when an ISKCON publication described him as "acharya of ISKCON", even though at that time there was no question at all of the existence of another acharya.

There have been many acharyas and there will be many more after him, but His Divine Grace Srila Prabhupada is the sole Founder-Acharya of the Golden Age, known synonymously as ISKCON.

In his discussion with historian Arnold Toynbee, in London, Srila Prabhupada said; "I have started this Krishna Conscious Movement among the Indians and Americans and for the next ten thousand years it will increase. Then there will be a gloomy picture of Kali-Yuga. Ten thousand years is not a short time. It is our duty on behalf of Krishna." (Lilamrta Vol. V Ch. 6 p161).

Anyone who wants shelter from the evil effects of the present Godless age may have it by taking to devotional service under the guidance of Lord Chaitanya's teachings, as given by Srila Prabhupada in his books. The dynamic preaching and realisations of Srila Prabhupada reveal the sublime teachings of Lord Chaitanya, which otherwise have been neglected, misused or kept secret within the confines of India. Srila Prabhupada prepared his translations and Bhaktivedanta purports on the essential Vaishnava scriptures - Bhagavad-gita, Srimad Bhagavatam, Chaitanya-caritamrta and Bhakti-rasamrta-sindhu - with the plan for forming the foundation of the Krishna Consciousness Movement for the next ten thousand years; (Books Are The Basis).

He says in the Chaitanya-caritamrta; "In our Krishna Conscious Movement we have limited our study of Vedic literatures to Bhagavad-gita, Srimad Bhagavatam, Chaitanya-caritamrta and Bhakti-rasamrta-sindhu. These four works are sufficient for all preaching purposes. They are adequate for understanding the philosophy and spreading the missionary activities all over the world. That is the principle."

Krishna Has Taken Shelter in the Womb of ISKCON.

"Krishna has taken birth or shelter in the womb of the Krishna Consciousness Movement!" - (SB 10.2.20).

When Srila Prabhupada met C. Rajagopal Acharya (known as Rajaji), who was the first Governor General of 'free India' and famous as a religious politician and friend of Gandhi, in Madras. Rajaji expressed his only doubt: "Srila Prabhupada has created such a huge institution that now his disciples might identify with ISKCON rather than Krishna. If that were to happen, then by identifying with ISKCON they would fall into the same type of materialism or false identification as before."

Srila Prabhupada replied, "Because Krishna is absolute, Krishna and ISKCON are non-different. To identify with Krishna's ISKCON was to identify with Krishna directly." Rajaji was satisfied; - (Lilamrta Vol. V Ch.2).

ISKCON - the Golden Age: Predictions Revealed in the Sastras

In the Pratisarga part of the Bhavisya Purana, Chapter 20 verses 71-73; we find the following prediction:

"Lord Jagannath, the Supreme Lord Sri Hari Himself, spoke these attractive words for the welfare of all: The mlecchas who are born from mixed countries ruled by descendants of Kashyapa (demons) and the shudras will become brahmanas by initiation. They will wear shikhas and brahmana threads and will become well versed in the uncontaminated fruit of the Vedas (Srimad Bhagavatam). They will worship Me by the Yajna prescribed by the Lord of Lords, the protector of Sachi (Sri Chaitanya Mahaprabhu)."

Forty-six years before the beginning of Kali-yuga, Vishnuchittha, one of the twelve great Vaishnava saints of the Sri Sampradaya predicted: "There will come a race which will tread the Earth with raised hands and vertical tilaka on their foreheads, who will chant the names of Hari; this will destroy the influence of Kali." (Divyaprabhanda 1:10).

Sripada Ramanuja predicted: "The pure devotion to Sri Hari devoid of karma and jnana will grow and grow like a banyan tree covering the whole world, teaching everyone who takes shelter." (Prapannamrta tarpana - last chapter).

It is interesting to note in this connection how Srila Prabhupada's ISKCON is preaching 'jnana karmady anavrtam' to 'jare dekho tare' in every town and village!

Sripada Madhvacharya predicted: "The real knowledge of the difference between jiva and Sri Hari and the service of Sri Hari will spread all over the world very shortly." (Anu madhva vijaya - last chapter).

Srila Prabhupada roared, "I am not God! You are not God! We are all servants of God, Krishna!"

Srila Prabhupada's System for the Golden Age

"If the conditioned soul becomes Krishna conscious by the mercy of saintly persons, who voluntarily preach scriptual injunctions and help him become Krishna conscious, he becomes liberated from the clutches of Maya, who voluntarily gives him up." (Cc. Madhya, 20-120)

"This is the test by which one can tell whether he is advancing in devotional service. One must be detached from material enjoyment. Such detachment means that Maya has actually given the conditioned soul liberation from illusory enjoyment." (SB 11.2.42 quoted in TLC)

We ordinarily understand 'maya' as illusion, but the spiritual master reveals its more confidential meaning as also 'mercy'. (SB 1.13.25).

Thus Srila Prabhupada gave shelter to those who joined by establishing -

1) Sambandha - their relationship as servants of Krishna;

2) Abidheya - their materially conditioned senses engaged in pure devotional service;

3) Prayojana  - the resultant transformation of material consciousness into Krishna consciousness, leading them back home back to Godhead.

The actual essence of all the esoteric knowledge of the vast body of Vedic literature has been rendered in a simple term by Srila Rupa Goswami as 'yukta vairagya'. Srila Prabhupada's system is strictly in that line - 'Utility is the Principle'. His books teach this as follows:

Bhagavad-gita As It Is - yukta vairagya in Upanisadic form.
Srimad Bhagavatam - yukta vairagya in Puranic and Vedantic form.
Nectar of Devotion - yukta vairagya in Pancaratric form (rules).
Chaitanya Caritamrta - yukta vairagya in Final Perfection (prema).

Sri Chaitanya gives paramount importance to five out of sixty-four principles of devotional service:

a) Associating with devotees - sadhu sanga;
b) Chanting the Holy Names - nama kirtana;
c) Hearing Srimad Bhagavatam - bhagavad sravana;
d) Living in a Holy Place - mathura vasa;
e) Worshiping the Deity - sri murtira sraddhaya sevana.

Srila Prabhupada
The Brahma Sampradaya Acharya
by Hansadutta das


INTRODUCTION

When a NON-LIBERATED person takes leadership (material or spiritual) without being under the guidance of a liberated soul, the end result is always destruction and failure. Initially there maybe fabulous success, like in the case of Hitler and Napoleon or as in our ISKCON, Bhagavan, Bhavananda, Rameswara, Jayatirtha, myself [Hansadutta] and most recently Kirtanananda, but ultimately everything will collapse and the FOLLOWERS aware of the leader's imperfections ABANDON HIM. This is not a criticism, but an observation of the facts and realisation through personal experience.

We want and we need a perfect person to follow: the ACHARYA, then others acting under his charge can be accepted as guides in as much as they are submissive and experienced under the authority of the ACHARYA.

Therefore Prabhupada emphatically advised us: "I wish that each and every centre shall keep the ACHARYA (i.e. Srila Prabhupada) in the centre and keep their separate identity." (Srila Prabhupada's Letters, 1967)

In our sampradaya there MUST BE AN ACHARYA at all times (living or departed), like Brahma, Narada, Vyasa, Madhvacharya, Lord Chaitanya, the six Goswamis, Bhaktivinoda Thakura, Bhaktisiddhanta Saraswati Thakura and Srila Prabhupada, whose commentaries on the standard Vaishnava texts the aspiring candidate can refer to as a YARDSTICK in order to ascertain the BONAFIDES of his chosen GURU (representative of the ACHARYA); otherwise the sampradaya becomes over-crowded with pretenders, and everything falls into chaos, as is the situation now—each a guru claiming to be bonafide. But the practical result is dozens of provincial camps with fanatic followers claiming allegiance to his particular leader as all in all. If the necessity of the sampradaya ACHARYA is understood, the neophyte followers in any or all camps would or will see Prabhupada as all in all and their PROVINCIAL GURU as a servant of Prabhupada, experienced to some degree and capable of helping the newcomer in the philosophical and practical application of the ACHARYA'S TEACHINGS. Just as in the UNIVERSITY the great ACHARYA EINSTEIN is understood under the guidance of an experienced professor, but the professor is never equated with such giants as Einstein, Newton, Gallileo, etc. Even if a person is a great, liberated soul, he should present himself as nothing more than representative of the acharya, if only for the sake of unity in the sampradaya.

It is actually a very simple concept to understand. The reason our leaders fail or find it so difficult to comprehend is because their minds and hearts are CLOUDED with the AMBITION to be the guru, to be Prabhupada, rather than the AMBITION to BE THE

GURU'S SERVANT or to be PRABHUPADA'S SERVANT TODAY as MUCH as they were in Prabhupada's physical presence. This is the SUM and SUBSTANCE of all ISKCON's problems.

If this simple problem is solved, the whole ISKCON PREACHING MACHINE can begin to roll again, as it rolled BEFORE with Prabhupada at the wheel.

Even if some personalities are UTTAMA ADHIKARI (within or without ISKCON), on the highest platform of realisation in Krishna bhakti, such persons would have no objections to acting as representative of the ACHARYA, because they would have no attraction for wealth, women and FOLLOWERS. Naturally such highly elevated souls would come down to the MADHYAM ADHIKARI platform to preach as the representatives of the ACHARYA in order to keep the UNITY, seeing it as necessary for making organised propaganda on the material plane within the SAMPRADAYA under the AUSPICES of the SAMPRADAYA ACHARYA.

ISKCON preaching MISSION means ORGANISATION, and that requires strategy, which necessitates co-operation and unity—which is possible only if there is one ABSOLUTELY PERFECT PERSON, the SAMPRADAYA ACHARYA, under whose divine lotus feet all the Vaishnava leaders (rittvik representatives of the acharya) can work harmoniously, and all the disciples in the various camps under diverse rittvik leadership can be as brothers and sisters of one family—the BRAHMA GAUDIYA VAISHNAVA SAMPRADAYA. All the numerous camps can be united under one authority, the Brahma Gaudiya Vaishnava Sampradaya Acharya, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-acharya of the International Society for Krishna Consciousness, which is the modern-day name, known traditionally as the Brahma Sampradaya.

His books will be accepted as the standard texts for all Vaishnava devotees throughout the world for the next 10,000 years, and thus ISKCON can truly be "a house the whole world can live in." But neglecting this essential understanding (seeing Prabhupada as the sampradaya acharya), the ISKCON will become a house NO ONE can live in, NOT EVEN PRABHUPADA, ITS FOUNDER-ACHARYA.

It should be noted with concern that of the eleven original so-called gurus named by Srila Prabhupada in his July 9th, 1977 newsletter, six have fallen down. The remaining five acharyas (?!), Harikesh Swami, Tamal Krishna Goswami, Jayapataka Swami, Hrdayananda Goswami, Satsvarupa das Goswami were all strong supporters of those who fell, in many cases justifying or covering up the gross deviations exhibited by their colleagues. All of the five remaining acharyas (?!) have come under close scrutiny -some being suspended from performing initiation, due to exhibiting doubtful behaviour.

Then what are we to think of those new gurus who have been appointed by these five remaining doubtful GURU ACHARYAS?! If the root is rotten, how will the tree grow? This question should be given serious thought.

[Note: In 2005 only two of the eleven self appointed so-called gurus are left over: Jayapataka and Hrdayananda. Tamal has died and Satsvarupa has fallen down with illicid sex with ffemale disciple.]

CHAPTER ONE

Dubious Tapes Vs. Clear Documents
The endless controversy over whether Prabhupada appointed gurus, acharyas or rittvik deputies can be satisfactorily concluded by pointing out that Prabhupada left written instructions. Srila Prabhupada left a last will and testament. He left a BBT document regarding the continued publication of his books. He left a GBC document outlining how the movement is to be managed. And he wrote a letter on July 9, 1977, appointing 11 senior devotees as rittvik gurus, officiating deputies, to continue the process of initiating new members on behalf of "the Founder-acharya," Srila Prabhupada. All the men named in that letter already had been doing these rittvik initiations on Prabhupada's behalf for a number of years. Therefore, there was no need for Prabhupada to write an official letter in this regard, save and except to make it clear that these senior disciples should perpetuate the rittvik responsibilities they were already performing in the future, as in the absence of Srila Prabhupada, which at that time was apparently very near at hand.

In a court of law, doubtful, barely audible, hissing tape recordings regarding the last will and testament of a deceased party would never be accepted as substantial evidence to contradict a clearly written document with appropriate signatures of the deceased and a leading family member (Tamal Krishna Goswami). Therefore, the questionable "appointment tapes" should be dismissed as entirely irrelevant in the presence of Srila Prabhupada's clearly-worded letter regarding initiation and the position of those performing the initiation function.

The letter dated July 9, 1977 is all the EVIDENCE that exists from Prabhupada's hand, establishing his policy with regard to this all-important question as to who will continue initiations and how they should be conducted in Prabhupada' s absence. Why not accept Prabhupada's last word in his July 9th, 1977 letter as final? Why not have faith in Prabhupada? Why entertain endless arguments from so many doubtful sources? Why not accept the final dictation and order as per the July 9, 1977 letter sent by Prabhupada to his senior disciples, stating his desire for them to act as rittviks? Do we have to accept the word of irreputable authorities, some of whom have long ago proven their disqualifications by obvious disgraceful behaviour, and others who are strong supporters of the now fallen gurus? What is the harm if we place full and unflinching faith in the words of Srila Prabhupada? Who but a fool would dare to dismiss or argue against the order of the Founder-acharya, Srila Prabhupada?

On the other hand, to accept the dictation of Prabhupada's letter of July 9, 1977 as final and conclusive would be poison for those persons who entertain the ambition to take the post of guru. Such persons will forever present vague and contradictory arguments to keep alive their ambitious fever for being the successorguru-acharya! But those who harbor no such ambition can understand the order of Prabhupada plain and simple, as he wrote it down in the July 9th, 1977 letter, ordering his disciples to function as deputies or rittviks on behalf of the acharya of the community of Vaishnavas worldwide within and without ISKCON, and that order is like a breath of fresh air for the drowning man.

How to Recognise the Acharya
The pioneer in any field always gets the greatest credit, because it is he only who opens the door to a new world, a new thought, a new horizon—like Columbus, who innocently chanced upon America, the New World, while searching for India. Columbus opened the door for a whole migration of humanity from Europe and all the world to eventually form the New World, or the United States of America, the most powerful nation on Earth.

So everyone after Columbus, however great he may be, owes his regards to Columbus for opening the door to the New World, and Columbus is never obliged to any late-corners or new-corners. Like Columbus, Prabhupada set out from India and opened the door to the spiritual world for the whole world, and every transcendentalist thereafter is obliged to Prabhupada. Prabhupada is never obliged to those coming after him, however great they may appear as individuals. Neither is he obliged to his contemporaries. That is the unique position of Prabhupada as the acharya of the entire Gaudiya Vaishnava Sampradaya.

With this view in mind, everyone should see their way clear for uniting harmoniously under the lotus feet of Srila Prabhupada, the acharya of the Gaudiya Vaishnava Sampradaya, for preaching the great mission of Krishna consciousness all over the world as Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Saraswati envisioned it. Any individual or group obstinately remaining stuck up in their petty, egocentric conception of preaching Krishna consciousness is surely doomed to fail.

Here we wish to present some shastric evidence in support of the afore-mentioned conclusions. The following excerpts courtesy of Atma Tattva dasa:

The Founder acharya is distinguished from all other acharyas, and his qualities and activities are outlined in the shastras:

tabhyas sarvajana trata sarvasrestatamo dhruvan
diva abhaya pradanartham visadikritya bhutale

Among all acharyas, certainly he who is the deliverer of all people, who appears in this world for the purpose of removing the fears of the fallen souls (diva-abhaya) is the most perfect.

gitacaryokta tatvartha caramartha prakasanam
rsiproktapramananam krtva vyakhyanamuttamam

He sheds light on the ultimate meaning of the philosophical conclusions spoken by Krishna, who is the speaker of Bhagavad-gita. He also gives perfect purports to the evidences given by the rishis.

divyaprabandhan lokebhya sarakopadibhi paryantam
arthopadesa paryantam vardhayaitva ca sasvatah

He propagates everywhere the meanings and purports of the songs of the previous acharyas.

natharyadi gurunam ca satakopadi yoginam ahrtya vyasa sutranam artham lokahitaya ca
sribhasyadi mahagrantham vidhaya karunarnaya nirjitya sarvasamayan vadena sataso'subhan

He, the ocean of mercy, contributes great books for the welfare of the people that explain the meaning of Vedanta strictly in line with the previous Vaishnava acharyas and devotees. In this way he conquers all, defeating hundreds of different kinds of inauspicious philosophies by his arguments.

ityadibhir yatisresta karye lokahite rata
nathadidesike tebhya pradhano bhavati dhruvam

Because of engaging in the welfare of the people of the world, that perfect and topmost mendicant is certainly the most important Founder acharya (pradhana). (Prapannamrita Tarpana 62.47-53) [END OF QUOTE]

Just as Vyasadeva is recognized as acharya because he presented the Vedic literatures, so Prabhupada is recognized as acharya because of his making the Vedic literatures accessible to every man all over the world, and no one since has been able to contribute anything so significant. Rather, everyone is borrowing from him - his books are the standard.

Srila Prabhupada translated and wrote purports to the four essential Vaishnava literatures, namely to 18,000 verses of Srimad-Bhagavatam, 700 verses of Bhagavad-gita, 17 volumes of Chaitanya-charitamrita and to Bhakti-rasamrita-sindhu. He not only published these books and others; he also created a monthly magazine (Back to Godhead). He also recruited thousands of young disciples in every country of the world, whom he engaged in distributing these literatures by the millions. Prabhupada wrote 7,000 letters (printed in five volumes) and gave lectures and personal darshans, a collection of which has been published recently by the Bhaktivedanta Archives, comprising another 42 volumes of books.

Srila Prabhupada initiated a whole new movement in the field of art, producing thousands of paintings, sculptures, music and dance performances.

Srila Prabhupada built temples in Bombay, Vrindaban and Mayapur, with comfortable and stylish hotel and guest houses for each place. His disciples opened and continue to maintain hundreds of temples worldwide.

Srila Prabhupada inspired the New Vrindaban-type farm communities all over the world. He started Gurukulas for teaching Krishna consciousness to children.

Srila Prabhupada taught a whole generation a new way of life from how to eat, how to dress, how to bathe and toilet, how to live as a gentleman in this world and how ultimately to leave this world for the next world, to go back to home, back to Godhead. No other person on this planet has preached worldwide so extensively. Therefore he is the Brahma Sampradaya acharya. What Vyasadeva is to the Vedic age, Srila Prabhupada is to the modern age and for ages to come, because everyone is taking advantage of his books, temples and devotees to preach Krishna consciousness all over the world.

Who is Representing Srila Prabhupada?
The recent proliferation of gurus, both within and without ISKCON, appears to be like the proliferation of ambitious kings who were eventually annihilated by Krishna on the battlefield of Kurukshetra 5,000 years ago. Kings who are not subordinate to an enlightened emperor will fight with one another for wealth, women and personal aggrandisement. Gurus also will fight with one another for wealth, women and prestige, if they do not submit themselves as deputies of the prominent sampradaya acharya, namely Srila Prabhupada.

The acharya is the topmost authority over all gurus in the Gaudiya Vaishnava line or school. Vyasadeva, Madhvacharya and Lord Chaitanya are such acharyas. Today that acharya is Prabhupada, without whom none of the present and future gurus would/will have any standing. It is therefore absolutely necessary for every preacher and guru, regardless of which camp he rules over, to act as the humble representative of Srila Prabhupada, the world acharya of the Gaudiya Vaishnava Sampradaya. Failure on anyone's part to do so will result in creating unwanted factions, thereby causing dissension in the world community of Krishna devotees.

In Easy Journey to Other Planets, Srila Prabhupada outlined 20 favourable practices for a disciple, and Number 13 reads:

He must not take on unlimited disciples. This means that a candidate who has successfully followed the first twelve items can also become a spiritual master himself, just as a student becomes a monitor in class with a limited number of disciples.

"Monitor" means on behalf of the teacher. A disciple is always under the authority of his spiritual master, living or absent. If the disciple is not initiating on behalf of his spiritual master and in fact on behalf of the whole disciplic line of spiritual masters, for whom is he doing the initiation?? For himself? Are the initiates his property, his personal servant, his fans (fanatics) just as movie stars and pop stars have fans? Or is the "monitor spiritual master" initiating his disciples directly on behalf of Krishna, thereby jumping over not only his spiritual master (Srila Prabhupada), but all spiritual masters in the disciplic succession?

All preaching endeavours can be harmonised by uniting in one front under the authority and blessings of the present acharya, Srila Prabhupada. What the emperor is to provincial princes and kings throughout the world, the acharya is to the many gurus, uniting their effort as one school or sampradaya worldwide. By serving the sampradaya acharya, all devotees can harmoniously serve Krishna as one family, although the individual devotees may be under different gurus in different parts of the world. There may be many commanders in the field, each conducting a campaign on a different enemy front, but all of them are subordinate to the commander-in-chief, who directs each commander accordingly.

It is the failure of ISKCON leaders and Gaudiya Math leaders to properly under-stand the significance and function of the sampradaya acharya, which continues to create an undesirable proliferation of self-motivated gurus who do not serve the acharya and thus do not serve Krishna, but in fact utilise the name, fame of the acharya and Krishna to attract followers whom they exploit for wealth and prestige in the guise of guru.

Of course, everyone will say, "We have Prabhupada in the centre," and that is a fact, but what is the underlying motive for such Prabhupada-centred show of devotion? Duryodhana and Arjuna both had Krishna in the centre, but Duryodhana was envious of Krishna and was interested only to use the assets of Krishna. Arjuna, on the other hand, was interested simply to love and serve Krishna. He was not interested in Krishna's assets. Similarly, we hear everyone say, "Srila Prabhupada in the centre," but what we see is that everyone uses the assets (books, temples, devotees, name and fame) of Prabhupada, but each serves only his personal ambition to occupy Prabhupada's post of guru-acharya, instead of using Prabhupada's assets to serve Prabhupada. This is the pivot of the whole problem.

The guru is Krishna Himself, and all should serve him. One who claims to be a guru disqualifies himself, because by such claim he impudently announces that he is God or Krishna. This is the mystery of the acharya. We can recognise the acharya in that person who presents to the world the conclusive Truth, setting aside all doubts, and who stands out amongst all other men as a living example. "By their fruits you shall know them."

When Parikshit Maharaja was cursed to die, he called all the rishis, yogis, mystics, learned scholars and devotees to inquire what he should do to prepare for death. Every one of them offered so many conflicting opinions. However, when Sukadeva Goswami arrived, all parties submitted themselves to him (even Vyasadeva, his father). Sukadeva Goswami was accepted as the topmost transcendentalist. Thus there was harmony, and he spoke Srimad-Bhagavatam for the whole world. Similarly, before the appearance of Srila Prabhupada, there were so many contending camps, even in the Gaudiya Math institution. Srila Prabhupada, like Sukadeva Goswami, presented the Bhagavatam, dispelling all contention, confusion and pretense.

Now that Srila Prabhupada is gone, again so many gurus, camps and contenders have come forward, seeking to step into Srila Prabhupada's shoes. In response to a question to Srila Prabhupada re Ramakrishna Swami, Srila Prabhupada replied that maybe Ramakrishna was Krishna, but we can know it for certain that Bhagavad-gita is Krishna, so why take risk? Similarly, we know it for certain that Prabhupada is nitya-siddha, so why take risk in taking shelter of conditioned souls posturing as pure devotees? Let us therefore accept Prabhupada as the sampradaya acharya and re-establish a united Brahma Vaishnava Sampradaya. What is the harm in that?

Gaps in the Line
The following is a quotation from Srila Prabhupada regarding the importance of the prominent acharya.

And in a lecture given in India, 1972, Srila Prabhupada also said:

Which you can do only if you follow the acharyas, not these rascals. Do not follow any rascal. You follow the acharyas, you get the benefit of Krishna consciousness. Ramanuja Acharya commentary is there, Madhvacharya commentary is there, so you take advantage of them, and read them very nicely. (Lecture given in Visakapatnam, India, February 20, 1972)

Prescription Takes Precedence Over Book Knowledge
I am aware of the fact that devotees will bring so many quotations from Srila Prabhupada's books to support conclusions contrary to the rittvik representative system prescribed by Srila Prabhupada in the July 9, 1977 letter.

To such devotees we must point out that Prabhupada's books are the standard books for everyone in the Brahma Gaudiya Sampradaya, just as the law books or medical books are standard books in their field. Still, when the judge hands down a judgment or the physician writes a specific prescription for the patient, that takes precedence over the book knowledge. Although Prabhupada wrote so many books, his prescription for his immature disciples in the last days was "Act as rittvik representative of the ACHARYA, DEPUTIES and MONITOR of the ACHARYA."

Having run the full course of this race, this point is very clear by realisation born of the fire of ordeal. I am not philosophising these are my realisations by the grace of Prabhupada and Krishna.

Hansadutta dasa,
June, 1993